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Tuesday, February 20, 2018

CELESTIAL MARRIAGE: THE WAIT IS OVER


by: Norberto Betita

Christopher and Therese May

Baptism into God’s Kingdom on earth and celestial marriage are two important Abrahamic covenants for our salvation and exaltation. The ordinance of baptism is a renewal of the Abrahamic covenant’s promise of salvation. When a man and a woman enter into the ordinance of celestial marriage they are actually performing a renewal of the Abrahamic covenant’s promise of exaltation, where the continuation of family relationship beyond this life and eternal increase was promised to Abraham and his posterity, of which the members became part by adoption after they were baptized into The Church of Jesus Christ of Latter-Day Saints.

Accordingly since time immemorial Apostles and Prophets of The Church of Jesus Christ of Latter-Days Saints have counseled single men and women not to settle for less than Celestial Marriage. Yet some among the single women of marrying age sometimes struggle in their quest for potential celestial partners considering the fact that the role of courting seems to be only a special privilege for men. And most of those worthy returned missionaries are short in numbers than the worthy women in the church. This makes even harder for faithful single women of the church in the Philippines.

The Cebu Philippines Temple where they were married
One such was sister Therese May Angob. She did not have the opportunity to serve a mission, but she has long served faithfully in church auxiliary organizations, perhaps longest of which was in the Primary Organization where she is to care for little children, preparing and teaching them to become responsible members of the church. Her responsibilities towards the children as substitute mother while they were in church developed in her the greatest desire to be a mother herself. However, she wanted to stand by the counsel of leaders to marry the right man, at the right time, by the right authority, and at the right place which is the House of the Lord.

For some time she had been trying her best to be faithful in obedience to God’s commandments which is part of her covenant responsibilities as a possible heir of the promises given to Abraham and his posterity. As a woman she tried to be attractive to men her age. But fate appeared to be aloof. While the blessings of celestial marriage can still be available after this life or during the millennium as promised to the women who may not have the opportunity while in this life, yet the wonderful experiences of her family’s receiving the sealing ordinance and the joy and spiritual influence that it brings to their individual lives created in her an earnest desire to experience family life of her own while yet in mortality.

However, God has His own divine designs for His faithful children which are revealed in ways that are sometimes implausible. In 2010 Therese May commented on an lds.org post on Facebook about a convert from Africa who was very excited about his baptism. Then a Filipino returned missionary named Christopher also commented on the post. Surprisingly, the following day the same Christopher sent for her a friend request. Without even checking the profile of the man and other personal background information, she accepted and confirmed the friend request. She never even have the slightest impression that such a man would be a potential eternal partner, nor did she ever thought that their first chat will result to regular communications on Facebook. But from such a very unlikely encounter which to some might be just a glaring coincidence, was started the courtship and eventual long distance relationship which lasted seven long years.

In 2012 Christopher proposed for a temple marriage, however, because of her focus on the family’s difficult circumstances which are common among Filipinos, she decided to defer their marriage plans. Obstacles to their marriage goals did come and go. There was a time when again they were about to finally schedule the marriage with all members of her family already having the required temple recommends. But for some valid reasons marriage plans were again postponed.

Then her father died and she felt she lost her desire to be married. Her loving father, a former branch president of the church, was the one who planned for the reception and other things that are needed for the marriage. She was disheartened that he could no longer be present as she and Christopher exchange marital vows and be sealed for time and all eternity. However, because of the counsels of leaders, her prayers together with Christopher and the prayers of her loved ones and church friends, she became enlightened and comforted as to finally decide to proceed with their common dreams for a temple marriage. She realized then that her father will be very much happy about it, because it was also his dream for her to be able to enter the new and everlasting covenant of marriage in the House of the Lord.

Therese May is very much grateful to Christopher for persistently praying and most patiently waiting for their special day to come to pass. In her deep reflections and reminiscences of the event which brought them together from that most unlikely moment and venue for courtship where their eyes eventually meet and their words of love subsequently echo into their ears in tones of perfect and splendid harmony, she now recognizes God’s extended hands at work for her and Christopher. It was no coincidence, for as in the words of Elder Ronald A. Rasband, “Heavenly Father can put us in situations with specific intent in mind.”

Finally the dawn of their celestial marriage did come. On this day, the 21st of February 2018, in the beautiful sealing room and kneeling upon the holy altar of the Cebu Philippines Temple, Christopher and Therese May entered into the covenant of celestial marriage and vowed as husband and wife not only in this life, but throughout all eternity, in the presence of family and friends. At long last the wait is over.

The newlyweds will now start a new life as one flesh, bound together in love and devotion with a covenant and promise to be true to each other for better or for worse, for richer or for poorer, for time and all eternity. Simultaneous with this covenant union is God’s promise: “…verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them---Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths…to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fullness and a continuation of the seeds forever and ever. Then shall they be gods, because they have no end...”(D&C 132:19-20).

The hurdles along their route to celestial marriage are now vanished and gone and indeed, the wait is over and "joy cometh in the morning" (Psalms 30:5). 

My warmest congratulations to Christopher Mariano and Therese May Angob on this their wedding day!

Monday, February 5, 2018

REUNION: TURNING THE HEART TO MY ANCESTORS


By: Norberto Betita

My parents: Millan Guhiting Betita & Francisca Mangle
Gasta Betita
In line with our scheduled Millian Guhiting Betita and Francisca Mangle Gasta Betita grand family reunion, I would like to share Chapter 5 of my written personal history, “Turning the Heart.” This is to enliven and pep up our family’s desire to know and remember our ancestors and search for the records of others of our forefathers who are not yet known. This is also aimed to allow some of our distant relatives on both sides to connect our ancestry and together join our search for those of our forebears who are already beyond the grave, that my family can help perform saving ordinances for them in the House of the Lord with their permission.

Family records in the Philippines are very hard to find, but now more are already available at familysearch.org for free research.       

Chapter 5

            “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:

            “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5-6).

“…For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers—that they without us cannot be made perfect—neither can we without our dead be made perfect” (D&C 128:15). As it is further written, “…It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children…” (D&C 128:18).


                                                            The Lord declared from Mt. Sinai, “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” (Ex. 20:12.)

            Until I came to understand better the value of our eternal relationships with our forefathers did I begin to develop a yearning desire to leave for my children and posterity a record of my family as far as my personal knowledge and family history research can provide.

            The conditions of today seem to be in common with that of Noah’s era when the Lord speaks of smiting the earth with a curse, and the flood happened as to cleanse the earth. As it is declared by prophets after Noah this curse might be repeated if we fail to turn our hearts to our ancestors and our children. The Lord warned: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:

            “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5-6).

            In the light of the restored gospel and the restoration of the keys of the sealing power---the power which binds husbands and wives, and children to parents for time and eternity---by no less than the Prophet Elijah, I am, therefore, dutifully constrained to search out and turn my heart to my ancestors that they may be provided the opportunity to receive the saving ordinances of the gospel which they do not have the opportunity during their lifetime.   


MY ANCESTRY AND ORIGIN

            My paternal ancestral origin was traced from my Great-grandfather known only as Anco Arreza of Cantilan Surigao del Sur, estimated to have been born sometime in 1850. There is no known record of his marriage except that of his children: Jose – 1870; Dominga – 1872; Rafaela – 1874; Cornelio – 1876 and Juan – 1878. Records of their birth are all estimates. Their death records are also not available. For unknown reasons the family name was changed from Arreza to Betita.

            The family name Arreza is popular among Whites and Hispanics while Betita is popular among Asia Pacific Islanders. The family name Arreza in Cantilan, Surigao del Sur was said to be of Hispanic origin. As to how it got to our family line was unknown. It could be that it was through bloodline from intermarriages between Spanish conquistadors and locals or are just being adopted by the local populace.

            The origin of the family name Betita which was later adopted by our grandfather Jose was unknown. However, we believed that there may have been some family relatives who carried the same family name and was eventually embraced by my grandfather. 

            Jose Betita---my paternal grandfather---migrated to Anao-aon, Surigao del Norte together with his siblings and stayed in the place until their deaths. He married Nieves Guhiting -1888 and begat Bernardo – 1907, and Millan – 11 October 1909-November 10 1994. Millian was to be my father.  

            I do not have any memories of my great-grandparents and grandparents because they were all dead when I was born. My grandfather Jose must have been a farmer because he left for an inheritance for my father and uncle pieces of farmlands. I was told though that my grandfather was known in the community as a drunkard that he was nicknamed “Dalan” (road) because whenever he was drunk he slept wherever he wanted and usually on the road.

            My maternal ancestry can be traced back in Liloan, Leyte where my great-grandfather Catalino Luza Gasta – 1850 was born. He married Felomina Marqueda Gasta – 1853 and begat Porferio Marqueda Gasta – 1883. No other children were known.

            Porferio---my maternal grandfather---married Tecla Celino Mangle – 1886 and migrated to Anao-aon, Surigao del Norte. In such marriage were born Teotimo – 1908; Mercedes – 23 September 1910-15 December 2002 (later married to Ramon Japzon); Pancrasio – 2 May 1916-26 February 1976 (married to Elvira Gesta); Fermin – 1919; Francisca – 9 March 1921-24 January 2004 (my mother); Felicula – 1923 (married to Julian Lopez); and Policronia – 17 February 1926 still living as of this writing.

            From the families of Anco Arreza (Betita) and his unknown wife, then to Jose Betita and Nieves Guhiting Betita; and from Catalino Luza Gasta and Felomina Marqueda Gasta to Porferio Marqueda Gasta and Tecla Celino Mangle, spawned the Millan Guhiting Betita and Francisca Mangle Gasta Betita family and increasing posterity.

My young family
            Our maternal great-grandparents and grandparents were also of Spanish ancestry dating back to the colonization of European Ferdinand Magellan in Leyte and during the Spanish colonial period from 1521 to 1898. They might have been the product of Filipino and Spanish inter-marriages. 

            I am very close to my maternal grandfather. During my childhood and youthful days I used to be at their home helping fetch water or gather firewood for them. He was known among my siblings and cousins as being a very strict disciplinarian and really applied the rod to impose discipline even among his grandchildren. However, I always felt very comfortable with him and my grandmother when I am at their home.

            He related to me that he and his colleagues studied under the shades of mango trees. Their teacher used to have with him a whip on his table that whosoever got mistakes will get at least one lash.  He had an excellent command of the Spanish language. Even a college professor in Spanish language who lived in Anao-aon admired much his Spanish vocabulary.

            My grandfather during his younger days was an expert gambler---cards and cockfight. He used to show me how his cunning gambling tricks and deception earned for him much money. Yet he honestly told me that such dirty money never did build for him and his family even a comfortable small house. He admitted that it was his daughter Policronia who built the house for them. He always advised me not to be involved in such a dirty vice.

            A story was told of him being attacked by a fellow gambler at his back with the 2 x 2 lumber. Many thought that he was hit as he laid flat to the ground. But he briskly arose and hit is opponent with his brass arnis. He was an expert in the martial art of “Arnis de Mano or Eskrima.”

            He later turned to be a well-known quack-doctor and spiritual healer in our town and in the neighboring communities. I was told by my grandmother of an incident during my infancy when I was sick and at the brink of death. He went to the shore right at the bank of Anao-aon River and talked with the elements which were supposedly the carrier of disease and asked them to flee that I may be saved. And I survived.

            While Bible reading was strictly prohibited by the church, he used to read the Bible daily at their home. He had his Bible laid right at the center table of the living room where he daily sat to read it by the light from the glass window.

            On their backyard are several fruit trees which he planted of which his grandchildren enjoyed during fruit season. He loved animals. He raised chickens and pigs. He always had a dog and cats at home. He said he loved cats because they seemed to be the only pet who always prayed for his master to be rich, they always wanted to lie down on comfortable couches and soft cushioned beds.  

            In our town there was a popular hobby among teenagers and young adults where younger male chickens were utilized for kind of cockfights. My grandfather always offered for me what he believed was best for such petty gambling activity of youths from out of his own chickens. However, he did not fail to remind me of the consequences of such a vice. He even warned me to avoid and refrain as much as possible from drinking hard liquors that leads to drunkenness. That was the very reason that I grew up never being involved in such vices.

            My maternal grandmother Tecla Celino Mangle Gasta was very kind and humble and very loving old woman. Her vision never changed even in her ripened age. She still could hit a thread into a very tiny needle’s eye. She was such a small woman. She was loved by the grandchildren. She was very generous. She was very caring to her grandchildren. After each of my errands, she always offered me something to eat or drink. They always have enough reserves because my aunt Policronia always left for them a week’s supply of groceries, especially during her assignment as a teacher in a far municipality.

            With the help of my children and grandchildren, we have already performed most of the doable necessary saving ordinances for my ancestors for our families to be connected throughout all eternity.


Friday, February 2, 2018

THE LORD’S STANDARDS OF WORTHINESS

By: Norberto Betita

During the Lord’s visit to the Americas, He commanded the Nephites to call the Church after His name. He preached and taught them eternal values, principles and doctrines and then asked this question: “What manner of men ought ye to be?” His answer to His own question must have stunned everybody present as He said, “Verily I say unto you, even as I am” (3 Nephi 27:27). This is considering the kind of life He lives, the set of immeasurable trials He passed through, and the greatest sacrifice He made for humankind, offering His redeeming love and giving His life a ransom for the sins of the world.

The Lord, His works and attributes are the perfect standards of worthiness for all of us. For so many of us today, this would seem a ridiculous impossibility. Yet the Lord admonished us, “Be ye therefore perfect even as your Father in Heaven is perfect.” (Matthew 5:48 also recorded in 3 Nephi 12:48). Then together with this declaration, He assures us as he did Nephi that, He will not give any commandment, save He shall prepare a way that we may accomplish the things which He has commanded us (see 1 Nephi 3:7).

As we reflect on these seemingly unbending and intractable standards of worthiness, let us consider for a moment some pieces of scriptures. In Doctrines and Covenants 98:12, the Lord promised, “…he will give unto the faithful line upon line, precept upon precept…” “…here a little, there a little…” (Nephi 28:30) until we “…receiveth more light, that… groweth brighter and brighter until the perfect day“(Doctrine and Covenants 50:24).

Elder Neal A. Maxwell of the Quorum of the Twelve counseled: “So we should be striving attribute by attribute, to become more and more like him; including developing the spiritual manners, which accompany living after the manner of happiness (2 Nephi 5:27).”

“So for us, putting off the natural man (Mosiah 3:19) and becoming instead a man of Christ (Helaman 3: 9) does not occur automatically, it occurs in the process of time (Moses 7:21).”

We should not worry therefore if we are short of the Lord’s standard of worthiness as of this moment in our lives for as long as we are truly striving with real intent and profoundly working towards becoming like Him. Perfection is not in this life.

Fundamental to our belief is the knowledge of God the Eternal Father, His son Jesus Christ and the Holy Ghost. It is very important of us to know and believe that everything on earth is subject to Deity. Without the testimony of the Godhead there is no way we can ever start to follow the patterns of worthiness set forth by the Lord Himself. The first standard then is to believe in God, the Eternal Father, His son Jesus Christ and in the Holy Ghost (see Articles of Faith No. 1).

At home, we have my son’s charcoal version of Jesus Christ and the prophets drawn on a canvass under the theme Doctrine & Covenants 1:38: “What I the Lord have spoken I have spoken, and I excuse not myself; and though the Heavens and earth pass away, my words shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”

The President and prophet of the Church is God’s oracle on earth. He serves as the mouthpiece of God in all His dealings upon the earth. As such it is part of our worthiness to sustain him. The Apostles are likewise anointed as prophets, seers and revelators. The First Presidency and the Quorum of the Twelve are called as special witnesses of the Christ and are commissioned to direct and govern the church under His hand and to bring about Heavenly Father’s righteous purposes and to guide His children into the strait and narrow way that leads to life eternal. As we raise our hands to the square, we bind ourselves with a sacred duty to support and sustain them.

If we are to be men of Christ, we have also to sustain all those who are called upon and anointed to preside over us. If we are in the quorum of the Priesthood, we have to honor and respect the words of our quorum president. If we are in the branch or ward, we have to give due respect and honor to the calling of the Branch President or Bishop. If we are in the District or Stake, we have to highly esteem the District President or Stake President as God’s anointed servant. We have to support them as they are chosen by God to lead us. Only then can we say that we are walking along the pattern of worthiness that the Lord has set forth.

Central to God’s plan of happiness is the family, the fundamental unit of society, the church and in eternity. As part of His standard of worthiness, the Lord has given us a perfect pattern of righteous family life as armor and shield against the fiery darts of the adversary. Some of these patterns are expressly recorded in Ephesians chapters 5 and 6 and in many scriptural passages. We read: “Wives submit yourselves unto your own husbands as unto the Lord…(Ephesians 5:22); Husbands, love your wives even as Christ loved the church…(verse 25); So ought men to love their wives as their own bodies…(verse 28); [Wives], see that [you] reverence [your] husband…(verse 33); Children, obey your parents in the Lord…Honour thy father and thy mother… that it may be well with thee and that thou mayest live long on the earth... fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord (Ephesians 6:1-4).” This is the pattern which the Lord wanted of us as we set in order our families and strengthen the bonds of our relationships. What a pattern indeed; what a standard!

In The Family Proclamation, the First Presidency declared: “Husband and wife have a solemn responsibility to love and care for each other and for their children. Children are an heritage of the Lord (Psalm 27:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, to teach them to love and serve one another, to observe the commandments of God and to be law-abiding citizens wherever they live.”

As we try to abide by this parental standard of worthiness, we need to feel as did John the beloved who said: “I have no greater joy than to hear my children walk in truth” (3 John 1:4).

To live the law of chastity is an eternal covenant. Breaking the law is a very serious sin. It is “…most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost.” (Alma 39:5). “Fornicators” and “adulterers” shall not inherit the Kingdom of God. (see 1 Corinthians 6:9). Those who “commit adultery…shall not have the Spirit.” (Doctrine and Covenants 63:16). No wonder that the Lord requires all to obey and abide by the law of chastity with a covenant and promise, if we are to be counted His disciples.

Included in the Lord’s standards of worthiness is our regular attendance in Sacrament Meetings, Priesthood meetings and other church meetings. We are likewise commanded to magnify our callings in the church, it being part of our Priesthood covenants. “For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies. They become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God. And also all they who receive this Priesthood receive me, saith the Lord; For he that receiveth my servants receiveth me; And he that receiveth me receiveth my Father” (Doctrine & Covenants 84:33-37).

We are to be honest in dealing with our fellowmen. President John Taylor once said, “We should be strictly honest, one with another, and with all men; let our word always be as good as our bond; avoid all ostentation of pride and vanity; and be meek, lowly and humble; be full of integrity and honor; and deal justly and righteously with all men.

“It is proper that men should be honest with themselves…, they ought to be governed by truthfulness, honesty and integrity, and that man is very foolish indeed who would not be true to himself, true to his convictions and feelings in regard to religious matters.”

“Know ye not that ye are the temple of God and that the Spirit of God dwelleth in you? God said. “If any man defile the temple of God, him shall God destroy, for the Temple of God is holy which Temple ye are.” (1 Corinthians 3:16-17). In 1833 the Lord revealed Section 89 known as the Lord’s Law of Health or the Word of Wisdom, stating among others that coffee and tea and other harmful substances are not for the body. We are to refrain from these substances if we are to be counted worthy to stand.

Tithing faithfulness is also a standard of worthiness in the Lord’s church. It is not that the Lord wants His church to have abundant financial reserves. Tithing is a standing l law in the land of Zion (D&C 119), yet it is subordinate to an even higher law in the Celestial Kingdom---the law of consecration. Tithing is one of the great tests of personal righteousness for church members. “By this principle,” says President Joseph F. Smith. “The loyalty of the people of this church shall be put to the test. By this principle it shall be known who is for the kingdom of God and who is against it.”

There are yet still other established standards of worthiness that we each are expected to abide. These are not to push us toward and against the wall and rob us of our agency. These are to help us see the glory and preeminence of our existence as sons and daughters of God. These requirements of righteousness will make us understand and appreciate our worth in the kingdom of God.

Speaking about the beauty and grandeur of creation President Russel M. Nelson said, “…Ponder the magnificence of all you see when you look in the mirror. Ignore the freckles, unruly hair, or blemishes, and look beyond to see the real you—a child of God created by him, in his image....

"The magnificence of man is matchless. Remember, glorious as this physical tabernacle is, the body is designed to support something even more glorious—the eternal spirit that dwells in each of our mortal frames. The great accomplishments of this life are rarely physical. Those attributes by which we shall be judged one day are spiritual. With the blessing of our bodies to assist us, we may develop spiritual qualities of honesty, integrity, compassion, and love. Only with the development of the spirit may we acquire 'faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, [and] diligence' (D&C 4:6).

"Pattern your lives after our great Exemplar, even Jesus the Christ, whose parting words among men included this eternal challenge: 'What manner of men ought ye to be? ... even as I am' (3 Nephi 27:27).

"We are sons and daughters of God. He is our Father; we are his children. Our divine inheritance is the magnificence of man. May we honor it and magnify it." (Russell M. Nelson, "The Magnificence of Man," BYU devotional, March 29, 1987).

Such are the profound reasons why the Lord establishes standards of worthiness for us to follow while we are yet tracking the narrow way of our eternal journey.